Oh, well wairua to me, well in my understanding, wairua was the second thing that was created. So, you had Te Kore, you maybe had Io Matua Kore, I don’t know which one came first, and then you had te hiringa, so you had the energy, then you had wairua. And then within the wairua, for [my Waikato whānau] kōrero, was “Hani” and “Puna”, which was the male/female element within the wairua. And so that went through all the, the portals down to Ranginui, which is the male element, and Papatūānuku. So that was Papatūānuku[s] whakapapa back to the wairua. So those wairua went on to the tamariki of Tāne and them, yeah, in all [of] them. Then it came, yeah, it came down. So, the wairua came from up there, down. Yeah.
And so that’s the inherent thing that we’re born with that also connects us back to the beginning of time, to the Creator. So, it’s an energy, it’s a life. I don’t want to get it mixed up with mauri. It’s an energy that you know when it’s operating well - you’re light, you’re flourishing, you’re light. When your wairua isn’t right, you are dark, you know, your kōrero is angry, yeah. And, you know when you’re in a room and a lovely person walks in you don’t know, you may have your back to the door, but you can feel them. Then you know, when a horrible person walks in the door you can feel the [vibes]. So, it’s the unseen. Yeah, it’s not tangible, you can’t grasp it like to hold, but, but it’s there. You can feel it, yeah. You can feel it in your… waiata (singing), and karanga (calling). Because some of the old waiata are pitched at a certain level, you know? That invokes it, connects to the wairua, the karanga, connects to the wairua.